“In order to be nourished by Christ at bread and wine, most Christians I know will have to go through a paradigm shift. . . . Step into the story of God and see Eucharistic bread and wine from within the story. . . . You live in a supernatural world of wonder and mystery. Stand in this world and receive the mystery of bread and wine, disclosing to you the goodness of creation and the union of the human and divine embodied for the restoration of the whole world in Jesus, now made tangible to you and disclosed in this piece of bread and drink of wine.”
Robert E. Webber, The Divine Embrace: Recovering the Passionate Spiritual Life (Grand Rapids, MI: Baker Books, 2006), 236-237.
I urge us all to stop looking at ourselves for the nourishment of our own spirituality and turn to the church and its worship to disclose God’s embrace and thus nourish our spirituality. The church, by its very existence, is the life of God’s embrace, and worship, when properly understood, is the continual experience of God’s embrace, reaching out from the hard wood of the cross.
Robert E. Webber, The Divine Embrace: Recovering the Passionate Spiritual Life
(Grand Rapids, MI: Baker Books, 2006), 220-221.
All kingdom work is rooted in worship. Or , to put it the other way around, worshipping the God we see at work in Jesus is the most politically charged act we can ever perform. Christian worship declares that Jesus is Lord and that therefore, by strong implication, nobody else is. What’s more, it doesn’t just declare it as something to be believed, like the fact that the sun is hot or the sea wet. It commits the worshipper to allegiance, to following this Jesus, to being shaped and directed by him. Worshipping the God we see in Jesus orients our whole being, our imagination, our will, our hopes, and our fears away from the world where Mars, Mammon, and Aphrodite (violence, money, and sex) make absolute demands and punish anyone who resists . It orients us instead to a world in which love is stronger than death, the poor are promised the kingdom, and chastity (whether married or single) reflects the holiness and faithfulness of God himself. Acclaiming Jesus as Lord plants a flag that supersedes the flags of the nations, however “free” or “democratic” they may be. It challenges both the tyrants who think they are, in effect, divine and the “secular democracies” that have effectively become, if not divine, at least ecclesial, that is, communities that are trying to do and be what the church was supposed to do and be, but without recourse to the one who sustains the church’s life. Worship creates— or should create, if it is allowed to be truly itself— a community that marches to a different beat, that keeps in step with a different Lord.
Wright, N. T. (2011-10-25). Simply Jesus: A New Vision of Who He Was, What He Did, and Why He Matters (p. 217). Harper Collins, Inc.. Kindle Edition.